SUNDAY OF THE EXPULSION
~ A CALL TO RETURN TO GOD ~
Dear Beloved Parish Family,
Grace and peace to you as we journey together through Great Lent and arrive at the Sunday of Expulsion.
On this solemn Sunday, the Church calls us to remember the account in Genesis (3:23), when Adam and Eve were expelled from the Garden of Eden. Tempted by deception and choosing disobedience, they experienced separation from God and were sent forth into a world marked by toil, struggle, and mortality.
This is not simply a story about our first parents. It is our story.
Each of us knows what it means to wander, to make choices that distance us from God, and to feel the weight of regret. Yet the Sunday of Expulsion is not meant to leave us in sorrow — it is meant to awaken us. The Church, in her wisdom, places this remembrance at the threshold of our Lenten journey so that we may recognize both the seriousness of sin and the greater power of God’s mercy.
Lent is our invitation to return.
Through prayer, fasting, and almsgiving, we retrace our steps. We soften our hearts. We relearn obedience, humility, and trust. Just as humanity once walked out of Paradise, Great Lent becomes our path back — not to a garden of the past, but toward the Kingdom prepared for us in Christ.
No matter how far we may feel from God, His mercy is always closer.
As we continue through this sacred season, may we embrace honest self-examination without fear, repentance without despair, and discipline without pride. Let this be a time not only of reflection, but of renewal. Let our homes, our parish, and our hearts become places where reconciliation and grace flourish.
May the grace of our Lord Jesus Christ guide you, the love of God the Father strengthen you, and the communion of the Holy Spirit renew you throughout this holy season.
With love and prayers,
Rev. Fr. Voskan Hovhannisyan, Pastor
SCRIPTURE READINGS
~ Isaiah (33:2-22) ~
O Lord, be gracious to us; We have waited for You. Be their arm every morning, Our salvation also in the time of trouble. At the noise of the tumult the people shall flee; When You lift Yourself up, the nations shall be scattered; And Your plunder shall be gathered Like the gathering of the caterpillar; As the running to and fro of locusts, He shall run upon them. The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness. Wisdom and knowledge will be the stability of your times, And the strength of salvation; The fear of the Lord is His treasure. Surely their valiant ones shall cry outside, The ambassadors of peace shall weep bitterly. The highways lie waste, The traveling man ceases. He has broken the covenant, He has despised the cities, He regards no man. The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits. "Now I will rise," says the Lord; "Now I will be exalted, Now I will lift Myself up. You shall conceive chaff, You shall bring forth stubble; Your breath, as fire, shall devour you. And the people shall be like the burnings of lime; Like thorns cut up they shall be burned in the fire. Hear, you who are afar off, what I have done; And you who are near, acknowledge My might." The sinners in Zion are afraid; Fearfulness has seized the hypocrites: "Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?" He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil: He will dwell on high; His place of defense will be the fortress of rocks; Bread will be given him, His water will be sure. Your eyes will see the King in His beauty; They will see the land that is very far off. Your heart will meditate on terror: "Where is the scribe? Where is he who weighs? Where is he who counts the towers?" You will not see a fierce people, A people of obscure speech, beyond perception, Of a stammering tongue that you cannot understand. Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, a quiet home, A tabernacle that will not be taken down; Not one of its stakes will ever be removed, Nor will any of its cords be broken. But there the majestic Lord will be for us A place of broad rivers and streams, In which no galley with oars will sail, Nor majestic ships pass by (For the Lord is our Judge, The Lord is our Lawgiver, The Lord is our King; He will save us).
~ The Letter of St. Paul to the Romans (12:1-13:10) ~
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good.
Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval; for it is God’s servant for your good. But if you do what is wrong, you should be afraid, for the authority does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer. Therefore one must be subject, not only because of wrath but also because of conscience. For the same reason you also pay taxes, for the authorities are God’s servants, busy with this very thing. Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. Owe no one anything, except to love one an-other; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.
~ The Holy Gospel according to St. Matthew (5:17-48) ~
“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.
For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
“You have heard that it was said to those of ancient times, “You shall not murder’; and “whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.
“You have heard that it was said, “You shall not commit adultery.’
But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.
“It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.
“Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be “Yes, Yes’ or “No, No’; anything more than this comes from the evil one.
“You have heard that it was said, “An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
“You have heard that it was said, “You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.