SCRIPTURE READINGS

~ Jeremiah 32:19-44 ~

You are great in counsel and mighty in work, for your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his doings. You have set signs and wonders in the land of Egypt, to this day, and in Israel and among other men; and You have made Yourself a name, as it is this day. You have brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror; You have given them this land, of which You swore to their fathers to give them--"a land flowing with milk and honey." And they came in and took possession of it, but they have not obeyed Your voice or walked in Your law. They have done nothing of all that You commanded them to do; therefore You have caused all this calamity to come upon them. Look, the siege mounds! They have come to the city to take it; and the city has been given into the hand of the Chaldeans who fight against it, because of the sword and famine and pestilence. What You have spoken has happened; there You see it! And You have said to me, O Lord God, "Buy the field for money, and take witnesses"!--yet the city has been given into the hand of the Chaldeans.' " Then the word of the Lord came to Jeremiah, saying, "Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? Therefore thus says the Lord: 'Behold, I will give this city into the hand of the Chaldeans, into the hand of Nebuchadnezzar king of Babylon, and he shall take it. And the Chaldeans who fight against this city shall come and set fire to this city and burn it, with the houses on whose roofs they have offered incense to Baal and poured out drink offerings to other gods, to provoke Me to anger; because the children of Israel and the children of Judah have done only evil before Me from their youth. For the children of Israel have provoked Me only to anger with the work of their hands,' says the Lord. 'For this city has been to Me a provocation of My anger and My fury from the day that they built it, even to this day; so I will remove it from before My face because of all the evil of the children of Israel and the children of Judah, which they have done to provoke Me to anger--they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. And they have turned to Me the back, and not the face; though I taught them, rising up early and teaching them, yet they have not listened to receive instruction. But they set their abominations in the house which is called by My name, to defile it. And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.' "Now therefore, thus says the Lord, the God of Israel, concerning this city of which you say, 'It shall be delivered into the hand of the king of Babylon by the sword, by the famine, and by the pestilence: Behold, I will gather them out of all countries where I have driven them in My anger, in My fury, and in great wrath; I will bring them back to this place, and I will cause them to dwell safely. They shall be My people, and I will be their God; then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them. And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me. Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all My heart and with all My soul.' "For thus says the Lord: 'Just as I have brought all this great calamity on this people, so I will bring on them all the good that I have promised them. And fields will be bought in this land of which you say, "It is desolate, without man or beast; it has been given into the hand of the Chaldeans." Men will buy fields for money, sign deeds and seal them, and take witnesses, in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the mountains, in the cities of the lowland, and in the cities of the South; for I will cause their captives to return,' says the Lord."

SUNDAY OF THE STEWARD

The fourth Sunday of Great Lent is known as the Sunday of the Steward. On this day, we reflect on the Parable of the Unjust Steward, found only in the Gospel according to St. Luke (16:1–13).

In the parable, a wealthy man discovers that the steward of his household—the manager of his possessions—has been squandering his goods. The master summons the steward and demands an accounting, having already decided to dismiss him from his position. Realizing that he will soon be unemployed and uncertain of his future, the steward acts shrewdly to secure favor with others. He calls in his master’s debtors and reduces the amounts they owe. In doing so, he hopes they will receive him into their homes once he loses his job. Surprisingly, the master commends the steward for his prudence.

At first glance, this praise seems contradictory. Why would the master commend a dishonest servant? The key lies in understanding that the steward likely reduced only the extra amount he had previously added for his own personal profit. Thus, the master himself suffered no real loss. The steward relinquished the unjust gains he would have received, and it is this renunciation that earns him praise. The commendation, therefore, is not for dishonesty, but for his decisive action and willingness to surrender personal gain.

This theme of renunciation is central to Great Lent. Lent teaches us that we are capable of turning away from temptation through self-control and self-denial. Our Lord Jesus Christ says, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24). The parable reminds us that the path to salvation requires a conscious resignation from sin and selfish pursuits.

In its allegorical meaning, the wealthy man represents God, and the unjust steward represents the sinner. For a time, the sinner wastes the graces and blessings entrusted to him by God. Eventually, however, God calls each of us to give an account of our lives. The steward’s later actions symbolize repentance: upon recognizing his wrongdoing, he acts decisively, seeks mercy, and chooses righteousness. In the same way, when we forgive others, renounce injustice, and strive for holiness, we demonstrate true repentance and prepare ourselves for eternal life.

SCRIPTURE READINGS

~ Isaiah 56:1-57:21 ~

Thus says the Lord: "Keep justice, and do righteousness, For My salvation is about to come, And My righteousness to be revealed. Blessed is the man who does this, And the son of man who lays hold on it; Who keeps from defiling the Sabbath, And keeps his hand from doing any evil." Do not let the son of the foreigner Who has joined himself to the Lord Speak, saying, "The Lord has utterly separated me from His people"; Nor let the eunuch say, "Here I am, a dry tree." For thus says the Lord: "To the eunuchs who keep My Sabbaths, And choose what pleases Me, And hold fast My covenant, Even to them I will give in My house And within My walls a place and a name Better than that of sons and daughters; I will give them an everlasting name That shall not be cut off. "Also the sons of the foreigner Who join themselves to the Lord, to serve Him, And to love the name of the Lord, to be His servants-- Everyone who keeps from defiling the Sabbath, And holds fast My covenant-- Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations." The Lord God, who gathers the outcasts of Israel, says, "Yet I will gather to him Others besides those who are gathered to him." All you beasts of the field, come to devour, All you beasts in the forest. His watchmen are blind, They are all ignorant; They are all dumb dogs, They cannot bark; Sleeping, lying down, loving to slumber. Yes, they are greedy dogs Which never have enough. And they are shepherds Who cannot understand; They all look to their own way, Every one for his own gain, From his own territory. "Come," one says, "I will bring wine, And we will fill ourselves with intoxicating drink; Tomorrow will be as today, And much more abundant."

The righteous perishes, And no man takes it to heart; Merciful men are taken away, While no one considers That the righteous is taken away from evil. He shall enter into peace; They shall rest in their beds, Each one walking in his uprightness. "But come here, You sons of the sorceress, You offspring of the adulterer and the harlot! Whom do you ridicule? Against whom do you make a wide mouth And stick out the tongue? Are you not children of transgression, Offspring of falsehood, Inflaming yourselves with gods under every green tree, Slaying the children in the valleys, Under the clefts of the rocks? Among the smooth stones of the stream Is your portion; They, they, are your lot! Even to them you have poured a drink offering, You have offered a grain offering. Should I receive comfort in these? "On a lofty and high mountain You have set your bed; Even there you went up To offer sacrifice. Also behind the doors and their posts You have set up your remembrance; For you have uncovered yourself to those other than Me, And have gone up to them; You have enlarged your bed And made a covenant with them; You have loved their bed, Where you saw their nudity. You went to the king with ointment, And increased your perfumes; You sent your messengers far off, And even descended to Sheol. You are wearied in the length of your way; Yet you did not say, 'There is no hope.' You have found the life of your hand; Therefore you were not grieved. "And of whom have you been afraid, or feared, That you have lied And not remembered Me, Nor taken it to your heart? Is it not because I have held My peace from of old That you do not fear Me? I will declare your righteousness And your works, For they will not profit you. When you cry out, Let your collection of idols deliver you. But the wind will carry them all away, A breath will take them. But he who puts his trust in Me shall possess the land, And shall inherit My holy mountain." And one shall say, "Heap it up! Heap it up! Prepare the way, Take the stumbling block out of the way of My people." For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, With him who has a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones. For I will not contend forever, Nor will I always be angry; For the spirit would fail before Me, And the souls which I have made. For the iniquity of his covetousness I was angry and struck him; I hid and was angry, And he went on backsliding in the way of his heart. I have seen his ways, and will heal him; I will also lead him, And restore comforts to him And to his mourners. "I create the fruit of the lips: Peace, peace to him who is far off and to him who is near," Says the Lord, "And I will heal him." But the wicked are like the troubled sea, When it cannot rest, Whose waters cast up mire and dirt. "There is no peace," Says my God, "for the wicked."

~ Ephesians 4:17-5:14 ~

This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness. But you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness. Therefore, putting away lying, "Let each one of you speak truth with his neighbor," for we are members of one another. "Be angry, and do not sin": do not let the sun go down on your wrath, nor give place to the devil. Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you.

Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them. For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: "Awake, you who sleep, Arise from the dead, And Christ will give you light."

~ The Holy Gospel according to St. Luke 16:1-31 ~

He also said to His disciples: "There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. So he called him and said to him, 'What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.' Then the steward said within himself, 'What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.' So he called every one of his master's debtors to him, and said to the first, 'How much do you owe my master?' And he said, 'A hundred measures of oil.' So he said to him, 'Take your bill, and sit down quickly and write fifty.' Then he said to another, 'And how much do you owe?' So he said, 'A hundred measures of wheat.' And he said to him, 'Take your bill, and write eighty.' So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light. And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home. He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man's, who will give you what is your own? No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. And He said to them, "You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God. The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. And it is easier for heaven and earth to pass away than for one tittle of the law to fail. Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery. "There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man's table. Moreover the dogs came and licked his sores. So it was that the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. Then he cried and said, 'Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.' But Abraham said, 'Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.' Then he said, 'I beg you therefore, father, that you would send him to my father's house, for I have five brothers, that he may testify to them, lest they also come to this place of torment.' Abraham said to him, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if one goes to them from the dead, they will repent.' But he said to him, 'If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.' "

St. Mary Women’s Guild Fish & Chips Dinner

Join us for a delicious evening of classic Fish & Chips, catered by Tastefully British!

Saturday, March 7
Doors Open: 4:30 PM
Dinner Served: 5:00 PM – 7:00 PM

St. Mary Armenian Church
200 W. Mt. Pleasant Ave.
Livingston, NJ 07039

Pricing:
• Adult Dinner: $25
• Child Dinner (under 12): $14

BYOB

Paid reservations due by March 1

Reservations & Info:
Laura Schillizzi
schilizz@msn.com

Come enjoy great food and fellowship—everyone is welcome!

Commemoration of

St. John the Patriarch of Jerusalem,

Armenian Patriarch St. John of Otzoon,

St. John of Vorotan

and St. Gregory of Datev

St. John (Hovhannes) of Otzoon, also recognized as “the Philosopher,” is one of the greatest Fathers of the Armenian Church. According to hagiographers, he possessed both profound spiritual depth and exceptional intellectual brilliance. During the eleven years of his patriarchate (717–728), Catholicos Hovhannes steadfastly withstood Byzantine and Arab pressures and incursions, while vigorously combating various sectarian movements.

Hovhannes of Otzoon bequeathed to us a rich and invaluable literary legacy. His work entitled “Canons of the Armenians” is the first comprehensive canonical collection in Armenian history, containing ecclesiastical canons and laws. He is also renowned as the author of numerous sermons and church hymns. Among the most significant initiatives undertaken by Catholicos Hovhannes was the Church Council convened in Dvin in 725, aimed at reforming the Armenian Church. He also convened a meeting in Manazkert in 726 to strengthen the unity of the Armenian and Assyrian Churches.

The tomb of Catholicos Hovhannes is located in the Church of Srbanes (St. Hovhannes) in the village of Ardvi, near his birthplace of Otzoon. The church has remained a sanctuary for the faithful of the Armenian nation.

The names of the Vartabeds (Holy Fathers, Doctors of the Church, or Archimandrites) St. John (Hovhan) of Vorotan (1315–1388) and St. Gregory of Datev (1346–1410) are closely intertwined. Gregory of Datev, the greatest Vartabed and theologian of the Armenian Church, studied under Hovhan of Vorotan and later elevated the renowned school founded by his teacher at the Monastery of Datev. Gregory authored numerous significant theological works, including the “Book of Questions” and collections of sermons. He is closely associated with Hovhan of Vorotan because, through Gregory’s notes and records, a portion of Hovhan’s literary legacy has survived to this day.

Finally, the blessed memory of St. John the Patriarch of Jerusalem is commemorated on the same day, together with the aforementioned three Fathers of the Armenian Church. St. John served as Patriarch of Jerusalem in the fourth century and is remembered to this day as a great orator and steadfast defender of Christianity through his sermons.

SCRIPTURE READINGS

~ Proverbs 20:6-22 ~

Most men will proclaim each his own goodness, But who can find a faithful man? The righteous man walks in his integrity; His children are blessed after him. A king who sits on the throne of judgment Scatters all evil with his eyes. Who can say, "I have made my heart clean, I am pure from my sin"? Diverse weights and diverse measures, They are both alike, an abomination to the Lord. Even a child is known by his deeds, Whether what he does is pure and right. The hearing ear and the seeing eye, The Lord has made them both. Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread. "It is good for nothing," cries the buyer; But when he has gone his way, then he boasts. There is gold and a multitude of rubies, But the lips of knowledge are a precious jewel. Take the garment of one who is surety for a stranger, And hold it as a pledge when it is for a seductress. Bread gained by deceit is sweet to a man, But afterward his mouth will be filled with gravel. Plans are established by counsel; By wise counsel wage war. He who goes about as a talebearer reveals secrets; Therefore do not associate with one who flatters with his lips. Whoever curses his father or his mother, His lamp will be put out in deep darkness. An inheritance gained hastily at the beginning Will not be blessed at the end. Do not say, "I will recompense evil"; Wait for the Lord, and He will save you.

~ Baruch 4:21-24 ~

“Take courage, my children; call upon God; he will deliver you from oppression, from enemy hands. I have put my hope for your deliverance in the Eternal One, and joy has come to me from the Holy One Because of the mercy that will swiftly reach you from your eternal Savior. With mourning and lament I sent you away, but God will give you back to me with gladness and joy forever. As Zion’s neighbors lately saw you taken captive, so shall they soon see God’s salvation come to you, with great glory and the splendor of the Eternal One.

~ 2 Corinthians 4:1-11 ~

Therefore, since we have this ministry, as we have received mercy, we do not lose heart. But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus' sake. For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed-- always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh.

~ The Holy Gospel of St. John 9:39-10:10 ~

And Jesus said, "For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind." Then some of the Pharisees who were with Him heard these words, and said to Him, "Are we blind also?" Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.

"Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers." Jesus used this illustration, but they did not understand the things which He spoke to them. Then Jesus said to them again, "Most assuredly, I say to you, I am the door of the sheep. All who ever came before Me are thieves and robbers, but the sheep did not hear them. I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

SCRIPTURE READINGS

~ Deuteronomy 8:11-9:10 ~

"Beware that you do not forget the Lord your God by not keeping His commandments, His judgments, and His statutes which I command you today, lest--when you have eaten and are full, and have built beautiful houses and dwell in them; and when your herds and your flocks multiply, and your silver and your gold are multiplied, and all that you have is multiplied; when your heart is lifted up, and you forget the Lord your God who brought you out of the land of Egypt, from the house of bondage; who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end-- then you say in your heart, 'My power and the might of my hand have gained me this wealth.' And you shall remember the Lord your God, for it is He who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day. Then it shall be, if you by any means forget the Lord your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish. As the nations which the Lord destroys before you, so you shall perish, because you would not be obedient to the voice of the Lord your God. "Hear, O Israel: You are to cross over the Jordan today, and go in to dispossess nations greater and mightier than yourself, cities great and fortified up to heaven, a people great and tall, the descendants of the Anakim, whom you know, and of whom you heard it said, 'Who can stand before the descendants of Anak?' Therefore understand today that the Lord your God is He who goes over before you as a consuming fire. He will destroy them and bring them down before you; so you shall drive them out and destroy them quickly, as the Lord has said to you. Do not think in your heart, after the Lord your God has cast them out before you, saying, 'Because of my righteousness the Lord has brought me in to possess this land'; but it is because of the wickedness of these nations that the Lord is driving them out from before you. It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that the Lord your God drives them out from before you, and that He may fulfill the word which the Lord swore to your fathers, to Abraham, Isaac, and Jacob. Therefore understand that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people. "Remember. Do not forget how you provoked the Lord your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you came to this place, you have been rebellious against the Lord. Also in Horeb you provoked the Lord to wrath, so that the Lord was angry enough with you to have destroyed you. When I went up into the mountain to receive the tablets of stone, the tablets of the covenant which the Lord made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water. Then the Lord delivered to me two tablets of stone written with the finger of God, and on them were all the words which the Lord had spoken to you on the mountain from the midst of the fire in the day of the assembly.

~ Job 12:1-13:6 ~

Then Job answered and said: "No doubt you are the people, And wisdom will die with you! But I have understanding as well as you; I am not inferior to you. Indeed, who does not know such things as these? "I am one mocked by his friends, Who called on God, and He answered him, The just and blameless who is ridiculed. A lamp is despised in the thought of one who is at ease; It is made ready for those whose feet slip. The tents of robbers prosper, And those who provoke God are secure-- In what God provides by His hand. "But now ask the beasts, and they will teach you; And the birds of the air, and they will tell you; Or speak to the earth, and it will teach you; And the fish of the sea will explain to you. Who among all these does not know That the hand of the Lord has done this, In whose hand is the life of every living thing, And the breath of all mankind? Does not the ear test words And the mouth taste its food? Wisdom is with aged men, And with length of days, understanding. "With Him are wisdom and strength, He has counsel and understanding. If He breaks a thing down, it cannot be rebuilt; If He imprisons a man, there can be no release. If He withholds the waters, they dry up; If He sends them out, they overwhelm the earth. With Him are strength and prudence. The deceived and the deceiver are His. He leads counselors away plundered, And makes fools of the judges. He loosens the bonds of kings, And binds their waist with a belt. He leads princes away plundered, And overthrows the mighty. He deprives the trusted ones of speech, And takes away the discernment of the elders. He pours contempt on princes, And disarms the mighty. He uncovers deep things out of darkness, And brings the shadow of death to light. He makes nations great, and destroys them; He enlarges nations, and guides them. He takes away the understanding of the chiefs of the people of the earth, And makes them wander in a pathless wilderness. They grope in the dark without light, And He makes them stagger like a drunken man. "Behold, my eye has seen all this, My ear has heard and understood it. What you know, I also know; I am not inferior to you. But I would speak to the Almighty, And I desire to reason with God. But you forgers of lies, You are all worthless physicians. Oh, that you would be silent, And it would be your wisdom! Now hear my reasoning, And heed the pleadings of my lips.

~ Isaiah 42:1-8 ~

"Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law." Thus says God the Lord, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: "I, the Lord, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. I am the Lord, that is My name; And My glory I will not give to another, Nor My praise to carved images.

SCRIPTURE READINGS

~ Isaiah 45:17-25 ~

But Israel shall be saved by the Lord With an everlasting salvation; You shall not be ashamed or disgraced Forever and ever. For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: "I am the Lord, and there is no other. I have not spoken in secret, In a dark place of the earth; I did not say to the seed of Jacob, 'Seek Me in vain'; I, the Lord, speak righteousness, I declare things that are right. "Assemble yourselves and come; Draw near together, You who have escaped from the nations. They have no knowledge, Who carry the wood of their carved image, And pray to a god that cannot save. Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the Lord? And there is no other God besides Me, A just God and a Savior; There is none besides Me. "Look to Me, and be saved, All you ends of the earth! For I am God, and there is no other. I have sworn by Myself; The word has gone out of My mouth in righteousness, And shall not return, That to Me every knee shall bow, Every tongue shall take an oath. He shall say, 'Surely in the Lord I have righteousness and strength. To Him men shall come, And all shall be ashamed Who are incensed against Him. In the Lord all the descendants of Israel Shall be justified, and shall glory.' "

~ Ephesians 3:14-4:13 ~

For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height-- to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ's gift. Therefore He says: "When He ascended on high, He led captivity captive, And gave gifts to men." (Now this, "He ascended"--what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.

SCRIPTURE READINGS

~ Exodus 2:23-3:15 ~

Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them. Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. Then Moses said, "I will now turn aside and see this great sight, why the bush does not burn." So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, "Moses, Moses!" And he said, "Here I am." Then He said, "Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground." Moreover He said, "I am the God of your father--the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look upon God. And the Lord said: "I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt." But Moses said to God, "Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?" So He said, "I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain." Then Moses said to God, "Indeed, when I come to the children of Israel and say to them, 'The God of your fathers has sent me to you,' and they say to me, 'What is His name?' what shall I say to them?" And God said to Moses, "I AM WHO I AM." And He said, "Thus you shall say to the children of Israel, 'I AM has sent me to you.' " Moreover God said to Moses, "Thus you shall say to the children of Israel: 'The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.'

~ Joel 2:21-32 ~

Fear not, O land; Be glad and rejoice, For the Lord has done marvelous things! Do not be afraid, you beasts of the field; For the open pastures are springing up, And the tree bears its fruit; The fig tree and the vine yield their strength. Be glad then, you children of Zion, And rejoice in the Lord your God; For He has given you the former rain faithfully, And He will cause the rain to come down for you-- The former rain, And the latter rain in the first month. The threshing floors shall be full of wheat, And the vats shall overflow with new wine and oil. "So I will restore to you the years that the swarming locust has eaten, The crawling locust, The consuming locust, And the chewing locust, My great army which I sent among you. You shall eat in plenty and be satisfied, And praise the name of the Lord your God, Who has dealt wondrously with you; And My people shall never be put to shame. Then you shall know that I am in the midst of Israel: I am the Lord your God And there is no other. My people shall never be put to shame. "And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions. And also on My menservants and on My maidservants I will pour out My Spirit in those days. "And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke. The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the Lord. And it shall come to pass That whoever calls on the name of the Lord Shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, As the Lord has said, Among the remnant whom the Lord calls.

SCRIPTURE READINGS

~ Hebrews 11:1-31 ~

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks. By faith Enoch was taken away so that he did not see death, "and was not found, because God had taken him"; for before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith. By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God. By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude--innumerable as the sand which is by the seashore. These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them. By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, "In Isaac your seed shall be called," concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones. By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's command. By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward. By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them. By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned. By faith the walls of Jericho fell down after they were encircled for seven days. By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.

SCRIPTURE READINGS

~ Colossians 2:8-3:4 ~

Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power. In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations-- "Do not touch, do not taste, do not handle," which all concern things which perish with the using--according to the commandments and doctrines of men? These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh. If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.

Sunday of the Prodigal Son

On the third Sunday of Great Lent, we reflect on the Parable of the Lost Son, as told in the Gospel of Luke (15:11–32). This powerful story reminds us of repentance, forgiveness, and the boundless mercy of God.

In the parable, a father divides his inheritance between his two sons. The younger son leaves home, squanders his wealth in reckless living, and eventually finds himself in misery and want. In his suffering, he remembers his father’s house, repents of his actions, and returns home in humility. Instead of rejection, he is met with compassion, love, and joyful celebration. The father embraces him, saying: “Your brother was dead and is alive again; he was lost and is found.”

The elder son, who had remained obedient and dutiful, struggles to understand this mercy. Yet the father gently reminds him that all he has is already his, and that rejoicing is fitting when someone lost is restored.

In this parable, the younger son represents the sinful soul that strays but returns in repentance. The elder son represents those who consider themselves righteous and may fall into pride or self-conceit. The loving father reveals the heart of God — always ready to forgive, always waiting with open arms for the repentant sinner.

As we journey through Great Lent, this Sunday calls us to examine our own hearts: to turn back to God with sincerity, to trust in His mercy, and to guard ourselves against pride. For no matter how far we wander, our Heavenly Father rejoices when we return.

SCRIPTURE READINGS

~ Isaiah (54:11-55:13) ~

"O you afflicted one, Tossed with tempest, and not comforted, Behold, I will lay your stones with colorful gems, And lay your foundations with sapphires. I will make your pinnacles of rubies, Your gates of crystal, And all your walls of precious stones. All your children shall be taught by the Lord, And great shall be the peace of your children. In righteousness you shall be established; You shall be far from oppression, for you shall not fear; And from terror, for it shall not come near you. Indeed they shall surely assemble, but not because of Me. Whoever assembles against you shall fall for your sake. "Behold, I have created the blacksmith Who blows the coals in the fire, Who brings forth an instrument for his work; And I have created the spoiler to destroy. No weapon formed against you shall prosper, And every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, And their righteousness is from Me," Says the Lord.

"Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price. Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live; And I will make an everlasting covenant with you-- The sure mercies of David. Indeed I have given him as a witness to the people, A leader and commander for the people. Surely you shall call a nation you do not know, And nations who do not know you shall run to you, Because of the Lord your God, And the Holy One of Israel; For He has glorified you." Seek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. "For My thoughts are not your thoughts, Nor are your ways My ways," says the Lord. "For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts. "For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower And bread to the eater, So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. "For you shall go out with joy, And be led out with peace; The mountains and the hills Shall break forth into singing before you, And all the trees of the field shall clap their hands. Instead of the thorn shall come up the cypress tree, And instead of the brier shall come up the myrtle tree; And it shall be to the Lord for a name, For an everlasting sign that shall not be cut off."

~ 2 Corinthians (6:1-7:1) ~

We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: "In an acceptable time I have heard you, And in the day of salvation I have helped you." Behold, now is the accepted time; behold, now is the day of salvation. We give no offense in anything, that our ministry may not be blamed. But in all things we commend ourselves as ministers of God: in much patience, in tribulations, in needs, in distresses, in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in fastings; by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report; as deceivers, and yet true; as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. O Corinthians! We have spoken openly to you, our heart is wide open. You are not restricted by us, but you are restricted by your own affections. Now in return for the same (I speak as to children), you also be open. Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: "I will dwell in them And walk among them. I will be their God, And they shall be My people." Therefore "Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you." "I will be a Father to you, And you shall be My sons and daughters, Says the Lord Almighty." Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

~ The Holy Gospel according of St. Luke (15:1-32) ~

Then all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, "This Man receives sinners and eats with them." So He spoke this parable to them, saying: "What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!' I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? And when she has found it, she calls her friends and neighbors together, saying, 'Rejoice with me, for I have found the piece which I lost!' Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents." Then He said: "A certain man had two sons. And the younger of them said to his father, 'Father, give me the portion of goods that falls to me.' So he divided to them his livelihood. And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. But when he had spent all, there arose a severe famine in that land, and he began to be in want. Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. But when he came to himself, he said, 'How many of my father's hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, "Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants." ' And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, 'Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.' But the father said to his servants, 'Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.' And they began to be merry. Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant. And he said to him, 'Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.' But he was angry and would not go in. Therefore his father came out and pleaded with him. So he answered and said to his father, 'Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.' And he said to him, 'Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.' "

Commemoration of

St. Cyril the Patriarch of Jerusalem,

St. Cyril the Bishop of Jerusalem

and his mother Anna

St. Cyril of Jerusalem is one of the prominent Patriarchs of Jerusalem. He has been repeatedly persecuted by the supporters of the Arian heresy, he has been exiled, and however, eventually again has become the Patriarch of Jerusalem. He has participated in the Second Ecumenical Council of Constantinople. Many sermons and speeches of the Patriarch Cyril about Christian doctrine have been translated into Armenian. His letter addressed to the King Costandios on the occasion of the apparition of the Holy Cross in the sky of Jerusalem is up to date read in the Armenian churches. Patriarch Cyril’s collection of sermons is instructive and edifying for those who are preparing for baptism. According to the tradition the basin in which Patriarch Cyril has been baptized is inside the Chapel of St Stephen of the Church of St. Hakob (St. James), of Jerusalem.

The Armenian Apostolic Church commemorates the memory of the Patriarch Cyril twice during the year.

St. Cyril the Bishop is the contemporary of St. Cyril the Patriarch. His secular name is Huda. According to the hagiographical sources, well knowing the locality, Bishop Cyril helps the queen Heghine (Helen) to find the Holy cross of Christ, Witnessing the wonder-working power of the Holy Cross Bishop Cyril is baptized together with his mother, Anna, and after the baptism is renamed “Cyril”. Later he is ordained a bishop and during the period of exile of the Patriarch Cyril he takes his place for a time. Being subjected to severe torments, Bishop Cyril and his mother have been killed during the persecutions realized by the King Julianos the Betrayer.

SCRIPTURE READINGS

~ Proverbs (11:2-11) ~

When pride comes, then comes shame; But with the humble is wisdom. The integrity of the upright will guide them, But the perversity of the unfaithful will destroy them. Riches do not profit in the day of wrath, But righteousness delivers from death. The righteousness of the blameless will direct his way aright, But the wicked will fall by his own wickedness. The righteousness of the upright will deliver them, But the unfaithful will be caught by their lust. When a wicked man dies, his expectation will perish, And the hope of the unjust perishes. The righteous is delivered from trouble, And it comes to the wicked instead. The hypocrite with his mouth destroys his neighbor, But through knowledge the righteous will be delivered. When it goes well with the righteous, the city rejoices; And when the wicked perish, there is jubilation. By the blessing of the upright the city is exalted, But it is overthrown by the mouth of the wicked.

~ Isaiah (60:3-7) ~

The Gentiles shall come to your light, And kings to the brightness of your rising. "Lift up your eyes all around, and see: They all gather together, they come to you; Your sons shall come from afar, And your daughters shall be nursed at your side. Then you shall see and become radiant, And your heart shall swell with joy; Because the abundance of the sea shall be turned to you, The wealth of the Gentiles shall come to you. The multitude of camels shall cover your land, The dromedaries of Midian and Ephah; All those from Sheba shall come; They shall bring gold and incense, And they shall proclaim the praises of the Lord. All the flocks of Kedar shall be gathered together to you, The rams of Nebaioth shall minister to you; They shall ascend with acceptance on My altar, And I will glorify the house of My glory.

~ 2 Timothy (4:1-8) ~

I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

~ The Holy Gospel of St. John (10:11-16) ~

I am the good shepherd. The good shepherd gives His life for the sheep. But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep. I am the good shepherd; and I know My sheep, and am known by My own. As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

SCRIPTURE READINGS

~ Deuteronomy (7:11-81) ~

Therefore you shall keep the commandment, the statutes, and the judgments which I command you today, to observe them. "Then it shall come to pass, because you listen to these judgments, and keep and do them, that the Lord your God will keep with you the covenant and the mercy which He swore to your fathers. And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He swore to your fathers to give you. You shall be blessed above all peoples; there shall not be a male or female barren among you or among your livestock. And the Lord will take away from you all sickness, and will afflict you with none of the terrible diseases of Egypt which you have known, but will lay them on all those who hate you. And you shall destroy all the peoples whom the Lord your God delivers over to you; your eye shall have no pity on them; nor shall you serve their gods, for that will be a snare to you. "If you should say in your heart, 'These nations are greater than I; how can I dispossess them?'-- you shall not be afraid of them, but you shall remember well what the Lord your God did to Pharaoh and to all Egypt: the great trials which your eyes saw, the signs and the wonders, the mighty hand and the outstretched arm, by which the Lord your God brought you out. So shall the Lord your God do to all the peoples of whom you are afraid. Moreover the Lord your God will send the hornet among them until those who are left, who hide themselves from you, are destroyed. You shall not be terrified of them; for the Lord your God, the great and awesome God, is among you. And the Lord your God will drive out those nations before you little by little; you will be unable to destroy them at once, lest the beasts of the field become too numerous for you. But the Lord your God will deliver them over to you, and will inflict defeat upon them until they are destroyed. And He will deliver their kings into your hand, and you will destroy their name from under heaven; no one shall be able to stand against you until you have destroyed them. You shall burn the carved images of their gods with fire; you shall not covet the silver or gold that is on them, nor take it for yourselves, lest you be snared by it; for it is an abomination to the Lord your God. Nor shall you bring an abomination into your house, lest you be doomed to destruction like it. You shall utterly detest it and utterly abhor it, for it is an accursed thing. "Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the Lord swore to your fathers.

~ Job (9:1-10:2) ~

Then Job answered and said: "Truly I know it is so, But how can a man be righteous before God? If one wished to contend with Him, He could not answer Him one time out of a thousand. God is wise in heart and mighty in strength. Who has hardened himself against Him and prospered? He removes the mountains, and they do not know When He overturns them in His anger; He shakes the earth out of its place, And its pillars tremble; He commands the sun, and it does not rise; He seals off the stars; He alone spreads out the heavens, And treads on the waves of the sea; He made the Bear, Orion, and the Pleiades, And the chambers of the south; He does great things past finding out, Yes, wonders without number. If He goes by me, I do not see Him; If He moves past, I do not perceive Him; If He takes away, who can hinder Him? Who can say to Him, 'What are You doing?' God will not withdraw His anger, The allies of the proud lie prostrate beneath Him. "How then can I answer Him, And choose my words to reason with Him? For though I were righteous, I could not answer Him; I would beg mercy of my Judge. If I called and He answered me, I would not believe that He was listening to my voice. For He crushes me with a tempest, And multiplies my wounds without cause. He will not allow me to catch my breath, But fills me with bitterness. If it is a matter of strength, indeed He is strong; And if of justice, who will appoint my day in court? Though I were righteous, my own mouth would condemn me; Though I were blameless, it would prove me perverse. "I am blameless, yet I do not know myself; I despise my life. It is all one thing; Therefore I say, 'He destroys the blameless and the wicked.' If the scourge slays suddenly, He laughs at the plight of the innocent. The earth is given into the hand of the wicked. He covers the faces of its judges. If it is not He, who else could it be? "Now my days are swifter than a runner; They flee away, they see no good. They pass by like swift ships, Like an eagle swooping on its prey. If I say, 'I will forget my complaint, I will put off my sad face and wear a smile,' I am afraid of all my sufferings; I know that You will not hold me innocent. If I am condemned, Why then do I labor in vain? If I wash myself with snow water, And cleanse my hands with soap, Yet You will plunge me into the pit, And my own clothes will abhor me. "For He is not a man, as I am, That I may answer Him, And that we should go to court together. Nor is there any mediator between us, Who may lay his hand on us both. Let Him take His rod away from me, And do not let dread of Him terrify me. Then I would speak and not fear Him, But it is not so with me. "My soul loathes my life; I will give free course to my complaint, I will speak in the bitterness of my soul. I will say to God, 'Do not condemn me; Show me why You contend with me.

~ Isaiah (40:9-17) ~

O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, "Behold your God!" Behold, the Lord God shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? Who has directed the Spirit of the Lord, Or as His counselor has taught Him? With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding? Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. All nations before Him are as nothing, And they are counted by Him less than nothing and worthless.

SCRIPTURE READINGS

~ 1 Samuel (3:21-4:18) ~

Then the Lord appeared again in Shiloh. For the Lord revealed Himself to Samuel in Shiloh by the word of the Lord.

Hear, my children, the instruction of a father, And give attention to know understanding; For I give you good doctrine: Do not forsake my law. When I was my father's son, Tender and the only one in the sight of my mother, He also taught me, and said to me: "Let your heart retain my words; Keep my commands, and live. Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. Do not forsake her, and she will preserve you; Love her, and she will keep you. Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding. Exalt her, and she will promote you; She will bring you honor, when you embrace her. She will place on your head an ornament of grace; A crown of glory she will deliver to you." Hear, my son, and receive my sayings, And the years of your life will be many. I have taught you in the way of wisdom; I have led you in right paths. When you walk, your steps will not be hindered, And when you run, you will not stumble. Take firm hold of instruction, do not let go; Keep her, for she is your life. Do not enter the path of the wicked, And do not walk in the way of evil. Avoid it, do not travel on it; Turn away from it and pass on. For they do not sleep unless they have done evil; And their sleep is taken away unless they make someone fall. For they eat the bread of wickedness, And drink the wine of violence. But the path of the just is like the shining sun, That shines ever brighter unto the perfect day.

~ Proverbs (3:11-4:14) ~

My son, do not despise the chastening of the Lord, Nor detest His correction; For whom the Lord loves He corrects, Just as a father the son in whom he delights. Happy is the man who finds wisdom, And the man who gains understanding; For her proceeds are better than the profits of silver, And her gain than fine gold. She is more precious than rubies, And all the things you may desire cannot compare with her. Length of days is in her right hand, In her left hand riches and honor. Her ways are ways of pleasantness, And all her paths are peace. She is a tree of life to those who take hold of her, And happy are all who retain her. The Lord by wisdom founded the earth; By understanding He established the heavens; By His knowledge the depths were broken up, And clouds drop down the dew. My son, let them not depart from your eyes-- Keep sound wisdom and discretion; So they will be life to your soul And grace to your neck. Then you will walk safely in your way, And your foot will not stumble. When you lie down, you will not be afraid; Yes, you will lie down and your sleep will be sweet. Do not be afraid of sudden terror, Nor of trouble from the wicked when it comes; For the Lord will be your confidence, And will keep your foot from being caught. Do not withhold good from those to whom it is due, When it is in the power of your hand to do so. Do not say to your neighbor, "Go, and come back, And tomorrow I will give it," When you have it with you. Do not devise evil against your neighbor, For he dwells by you for safety's sake. Do not strive with a man without cause, If he has done you no harm. Do not envy the oppressor, And choose none of his ways; For the perverse person is an abomination to the Lord, But His secret counsel is with the upright. The curse of the Lord is on the house of the wicked, But He blesses the home of the just. Surely He scorns the scornful, But gives grace to the humble. The wise shall inherit glory, But shame shall be the legacy of fools.

Hear, my children, the instruction of a father, And give attention to know understanding; For I give you good doctrine: Do not forsake my law. When I was my father's son, Tender and the only one in the sight of my mother, He also taught me, and said to me: "Let your heart retain my words; Keep my commands, and live. Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. Do not forsake her, and she will preserve you; Love her, and she will keep you. Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding. Exalt her, and she will promote you; She will bring you honor, when you embrace her. She will place on your head an ornament of grace; A crown of glory she will deliver to you." Hear, my son, and receive my sayings, And the years of your life will be many. I have taught you in the way of wisdom; I have led you in right paths. When you walk, your steps will not be hindered, And when you run, you will not stumble. Take firm hold of instruction, do not let go; Keep her, for she is your life. Do not enter the path of the wicked, And do not walk in the way of evil.

~ Jeremiah (2:31-3:16) ~

"O generation, see the word of the Lord! Have I been a wilderness to Israel, Or a land of darkness? Why do My people say, 'We are lords; We will come no more to You'? Can a virgin forget her ornaments, Or a bride her attire? Yet My people have forgotten Me days without number. "Why do you beautify your way to seek love? Therefore you have also taught The wicked women your ways. Also on your skirts is found The blood of the lives of the poor innocents. I have not found it by secret search, But plainly on all these things. Yet you say, 'Because I am innocent, Surely His anger shall turn from me.' Behold, I will plead My case against you, Because you say, 'I have not sinned.' Why do you gad about so much to change your way? Also you shall be ashamed of Egypt as you were ashamed of Assyria. Indeed you will go forth from him With your hands on your head; For the Lord has rejected your trusted allies, And you will not prosper by them.

"They say, 'If a man divorces his wife, And she goes from him And becomes another man's, May he return to her again?' Would not that land be greatly polluted? But you have played the harlot with many lovers; Yet return to Me," says the Lord. "Lift up your eyes to the desolate heights and see: Where have you not lain with men? By the road you have sat for them Like an Arabian in the wilderness; And you have polluted the land With your harlotries and your wickedness. Therefore the showers have been withheld, And there has been no latter rain. You have had a harlot's forehead; You refuse to be ashamed. Will you not from this time cry to Me, 'My father, You are the guide of my youth? Will He remain angry forever? Will He keep it to the end?' Behold, you have spoken and done evil things, As you were able." The Lord said also to me in the days of Josiah the king: "Have you seen what backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there played the harlot. And I said, after she had done all these things, 'Return to Me.' But she did not return. And her treacherous sister Judah saw it. Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also. So it came to pass, through her casual harlotry, that she defiled the land and committed adultery with stones and trees. And yet for all this her treacherous sister Judah has not turned to Me with her whole heart, but in pretense," says the Lord. Then the Lord said to me, "Backsliding Israel has shown herself more righteous than treacherous Judah. Go and proclaim these words toward the north, and say: 'Return, backsliding Israel,' says the Lord; 'I will not cause My anger to fall on you. For I am merciful,' says the Lord; ' I will not remain angry forever. Only acknowledge your iniquity, That you have transgressed against the Lord your God, And have scattered your charms To alien deities under every green tree, And you have not obeyed My voice,' says the Lord. "Return, O backsliding children," says the Lord; "for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion. And I will give you shepherds according to My heart, who will feed you with knowledge and understanding. Then it shall come to pass, when you are multiplied and increased in the land in those days," says the Lord, "that they will say no more, 'The ark of the covenant of the Lord.' It shall not come to mind, nor shall they remember it, nor shall they visit it, nor shall it be made anymore.

SCRIPTURE READINGS

~ Exodus (2:11-22) ~

Now it came to pass in those days, when Moses was grown, that he went out to his brethren and looked at their burdens. And he saw an Egyptian beating a Hebrew, one of his brethren. So he looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand. And when he went out the second day, behold, two Hebrew men were fighting, and he said to the one who did the wrong, "Why are you striking your companion?" Then he said, "Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?" So Moses feared and said, "Surely this thing is known!" When Pharaoh heard of this matter, he sought to kill Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian; and he sat down by a well. Now the priest of Midian had seven daughters. And they came and drew water, and they filled the troughs to water their father's flock. Then the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. When they came to Reuel their father, he said, "How is it that you have come so soon today?" And they said, "An Egyptian delivered us from the hand of the shepherds, and he also drew enough water for us and watered the flock." So he said to his daughters, "And where is he? Why is it that you have left the man? Call him, that he may eat bread." Then Moses was content to live with the man, and he gave Zipporah his daughter to Moses. And she bore him a son, and he called his name Gershom; for he said, "I have been a stranger in a foreign land."

~ Joel (2:1-11) ~

Blow the trumpet in Zion, And sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; For the day of the Lord is coming, For it is at hand: A day of darkness and gloominess, A day of clouds and thick darkness, Like the morning clouds spread over the mountains. A people come, great and strong, The like of whom has never been; Nor will there ever be any such after them, Even for many successive generations. A fire devours before them, And behind them a flame burns; The land is like the Garden of Eden before them, And behind them a desolate wilderness; Surely nothing shall escape them. Their appearance is like the appearance of horses; And like swift steeds, so they run. With a noise like chariots Over mountaintops they leap, Like the noise of a flaming fire that devours the stubble, Like a strong people set in battle array. Before them the people writhe in pain; All faces are drained of color. They run like mighty men, They climb the wall like men of war; Every one marches in formation, And they do not break ranks. They do not push one another; Every one marches in his own column. Though they lunge between the weapons, They are not cut down. They run to and fro in the city, They run on the wall; They climb into the houses, They enter at the windows like a thief. The earth quakes before them, The heavens tremble; The sun and moon grow dark, And the stars diminish their brightness. The Lord gives voice before His army, For His camp is very great; For strong is the One who executes His word. For the day of the Lord is great and very terrible; Who can endure it?

~ Micah (4:1-7) ~

Now it shall come to pass in the latter days That the mountain of the Lord's house Shall be established on the top of the mountains, And shall be exalted above the hills; And peoples shall flow to it. Many nations shall come and say, "Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion the law shall go forth, And the word of the Lord from Jerusalem. He shall judge between many peoples, And rebuke strong nations afar off; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore. But everyone shall sit under his vine and under his fig tree, And no one shall make them afraid; For the mouth of the Lord of hosts has spoken. For all people walk each in the name of his god, But we will walk in the name of the Lord our God Forever and ever. "In that day," says the Lord, "I will assemble the lame, I will gather the outcast And those whom I have afflicted; I will make the lame a remnant, And the outcast a strong nation; So the Lord will reign over them in Mount Zion From now on, even forever.

SCRIPTURE READINGS

1 Samuel (1:23-2:26)

And Elkanah her husband said to her, "Do what seems best to you; wait until you have weaned him. Only let the Lord establish His word." So the woman stayed and nursed her son until she had weaned him. Now when she had weaned him, she took him up with her, with three bulls, one ephah of flour, and a skin of wine, and brought him to the house of the Lord in Shiloh. And the child was young. Then they slaughtered a bull, and brought the child to Eli. And she said, "O my lord! As your soul lives, my lord, I am the woman who stood by you here, praying to the Lord. For this child I prayed, and the Lord has granted me my petition which I asked of Him. Therefore I also have lent him to the Lord; as long as he lives he shall be lent to the Lord." So they worshiped the Lord there.

And Hannah prayed and said: "My heart rejoices in the Lord; My horn is exalted in the Lord. I smile at my enemies, Because I rejoice in Your salvation. "No one is holy like the Lord, For there is none besides You, Nor is there any rock like our God. "Talk no more so very proudly; Let no arrogance come from your mouth, For the Lord is the God of knowledge; And by Him actions are weighed. "The bows of the mighty men are broken, And those who stumbled are girded with strength. Those who were full have hired themselves out for bread, And the hungry have ceased to hunger. Even the barren has borne seven, And she who has many children has become feeble. "The Lord kills and makes alive; He brings down to the grave and brings up. The Lord makes poor and makes rich; He brings low and lifts up. He raises the poor from the dust And lifts the beggar from the ash heap, To set them among princes And make them inherit the throne of glory. "For the pillars of the earth are the Lord's, And He has set the world upon them. He will guard the feet of His saints, But the wicked shall be silent in darkness. "For by strength no man shall prevail. The adversaries of the Lord shall be broken in pieces; From heaven He will thunder against them. The Lord will judge the ends of the earth. "He will give strength to His king, And exalt the horn of His anointed." Then Elkanah went to his house at Ramah. But the child ministered to the Lord before Eli the priest. Now the sons of Eli were corrupt; they did not know the Lord. And the priests' custom with the people was that when any man offered a sacrifice, the priest's servant would come with a three-pronged fleshhook in his hand while the meat was boiling. Then he would thrust it into the pan, or kettle, or caldron, or pot; and the priest would take for himself all that the fleshhook brought up. So they did in Shiloh to all the Israelites who came there. Also, before they burned the fat, the priest's servant would come and say to the man who sacrificed, "Give meat for roasting to the priest, for he will not take boiled meat from you, but raw." And if the man said to him, "They should really burn the fat first; then you may take as much as your heart desires," he would then answer him, "No, but you must give it now; and if not, I will take it by force." Therefore the sin of the young men was very great before the Lord, for men abhorred the offering of the Lord. But Samuel ministered before the Lord, even as a child, wearing a linen ephod. Moreover his mother used to make him a little robe, and bring it to him year by year when she came up with her husband to offer the yearly sacrifice. And Eli would bless Elkanah and his wife, and say, "The Lord give you descendants from this woman for the loan that was given to the Lord." Then they would go to their own home. And the Lord visited Hannah, so that she conceived and bore three sons and two daughters. Meanwhile the child Samuel grew before the Lord. Now Eli was very old; and he heard everything his sons did to all Israel, and how they lay with the women who assembled at the door of the tabernacle of meeting. So he said to them, "Why do you do such things? For I hear of your evil dealings from all the people. No, my sons! For it is not a good report that I hear. You make the Lord's people transgress. If one man sins against another, God will judge him. But if a man sins against the Lord, who will intercede for him?" Nevertheless they did not heed the voice of their father, because the Lord desired to kill them. And the child Samuel grew in stature, and in favor both with the Lord and men.

Proverbs (2:1-3:10)

My son, if you receive my words, And treasure my commands within you, So that you incline your ear to wisdom, And apply your heart to understanding; Yes, if you cry out for discernment, And lift up your voice for understanding, If you seek her as silver, And search for her as for hidden treasures; Then you will understand the fear of the Lord, And find the knowledge of God. For the Lord gives wisdom; From His mouth come knowledge and understanding; He stores up sound wisdom for the upright; He is a shield to those who walk uprightly; He guards the paths of justice, And preserves the way of His saints. Then you will understand righteousness and justice, Equity and every good path. When wisdom enters your heart, And knowledge is pleasant to your soul, Discretion will preserve you; Understanding will keep you, To deliver you from the way of evil, From the man who speaks perverse things, From those who leave the paths of uprightness To walk in the ways of darkness; Who rejoice in doing evil, And delight in the perversity of the wicked; Whose ways are crooked, And who are devious in their paths; To deliver you from the immoral woman, From the seductress who flatters with her words, Who forsakes the companion of her youth, And forgets the covenant of her God. For her house leads down to death, And her paths to the dead; None who go to her return, Nor do they regain the paths of life-- So you may walk in the way of goodness, And keep to the paths of righteousness. For the upright will dwell in the land, And the blameless will remain in it; But the wicked will be cut off from the earth, And the unfaithful will be uprooted from it.

My son, do not forget my law, But let your heart keep my commands; For length of days and long life And peace they will add to you. Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man. Trust in the Lord with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths. Do not be wise in your own eyes; Fear the Lord and depart from evil. It will be health to your flesh, And strength to your bones. Honor the Lord with your possessions, And with the firstfruits of all your increase; So your barns will be filled with plenty, And your vats will overflow with new wine.

Jeremiah (1:11-2:3)

Moreover the word of the Lord came to me, saying, "Jeremiah, what do you see?" And I said, "I see a branch of an almond tree." Then the Lord said to me, "You have seen well, for I am ready to perform My word." And the word of the Lord came to me the second time, saying, "What do you see?" And I said, "I see a boiling pot, and it is facing away from the north." Then the Lord said to me: "Out of the north calamity shall break forth On all the inhabitants of the land. For behold, I am calling All the families of the kingdoms of the north," says the Lord; "They shall come and each one set his throne At the entrance of the gates of Jerusalem, Against all its walls all around, And against all the cities of Judah. I will utter My judgments Against them concerning all their wickedness, Because they have forsaken Me, Burned incense to other gods, And worshiped the works of their own hands. "Therefore prepare yourself and arise, And speak to them all that I command you. Do not be dismayed before their faces, Lest I dismay you before them. For behold, I have made you this day A fortified city and an iron pillar, And bronze walls against the whole land-- Against the kings of Judah, Against its princes, Against its priests, And against the people of the land. They will fight against you, But they shall not prevail against you. For I am with you," says the Lord, "to deliver you."

Moreover the word of the Lord came to me, saying, "Go and cry in the hearing of Jerusalem, saying, 'Thus says the Lord: "I remember you, The kindness of your youth, The love of your betrothal, When you went after Me in the wilderness, In a land not sown. Israel was holiness to the Lord, The firstfruits of His increase. All that devour him will offend; Disaster will come upon them," says the Lord.' "

SCRIPTURE READING

1 Samuel (1:1-12)

Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. This man went up from his city yearly to worship and sacrifice to the Lord of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he would give a double portion, for he loved Hannah, although the Lord had closed her womb. And her rival also provoked her severely, to make her miserable, because the Lord had closed her womb. So it was, year by year, when she went up to the house of the Lord, that she provoked her; therefore she wept and did not eat. Then Elkanah her husband said to her, "Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?" So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the Lord. And she was in bitterness of soul, and prayed to the Lord and wept in anguish. Then she made a vow and said, "O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head." And it happened, as she continued praying before the Lord, that Eli watched her mouth. Now Hannah spoke in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk. So Eli said to her, "How long will you be drunk? Put your wine away from you!" And Hannah answered and said, "No, my lord, I am a woman of sorrowful spirit. I have drunk neither wine nor intoxicating drink, but have poured out my soul before the Lord. Do not consider your maidservant a wicked woman, for out of the abundance of my complaint and grief I have spoken until now." Then Eli answered and said, "Go in peace, and the God of Israel grant your petition which you have asked of Him." And she said, "Let your maidservant find favor in your sight." So the woman went her way and ate, and her face was no longer sad. Then they rose early in the morning and worshiped before the Lord, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her. So it came to pass in the process of time that Hannah conceived and bore a son, and called his name Samuel, saying, "Because I have asked for him from the Lord." Now the man Elkanah and all his house went up to offer to the Lord the yearly sacrifice and his vow. But Hannah did not go up, for she said to her husband, "Not until the child is weaned; then I will take him, that he may appear before the Lord and remain there forever." And Elkanah her husband said to her, "Do what seems best to you; wait until you have weaned him. Only let the Lord establish His word." So the woman stayed and nursed her son until she had weaned him.

Proverbs (1:2-33)

To know wisdom and instruction, To perceive the words of understanding, To receive the instruction of wisdom, Justice, judgment, and equity; To give prudence to the simple, To the young man knowledge and discretion-- A wise man will hear and increase learning, And a man of understanding will attain wise counsel, To understand a proverb and an enigma, The words of the wise and their riddles. The fear of the Lord is the beginning of knowledge, But fools despise wisdom and instruction. My son, hear the instruction of your father, And do not forsake the law of your mother; For they will be a graceful ornament on your head, And chains about your neck. My son, if sinners entice you, Do not consent. If they say, "Come with us, Let us lie in wait to shed blood; Let us lurk secretly for the innocent without cause; Let us swallow them alive like Sheol, And whole, like those who go down to the Pit; We shall find all kinds of precious possessions, We shall fill our houses with spoil; Cast in your lot among us, Let us all have one purse"-- My son, do not walk in the way with them, Keep your foot from their path; For their feet run to evil, And they make haste to shed blood. Surely, in vain the net is spread In the sight of any bird; But they lie in wait for their own blood, They lurk secretly for their own lives. So are the ways of everyone who is greedy for gain; It takes away the life of its owners. Wisdom calls aloud outside; She raises her voice in the open squares. She cries out in the chief concourses, At the openings of the gates in the city She speaks her words: "How long, you simple ones, will you love simplicity? For scorners delight in their scorning, And fools hate knowledge. Turn at my rebuke; Surely I will pour out my spirit on you; I will make my words known to you. Because I have called and you refused, I have stretched out my hand and no one regarded, Because you disdained all my counsel, And would have none of my rebuke, I also will laugh at your calamity; I will mock when your terror comes, When your terror comes like a storm, And your destruction comes like a whirlwind, When distress and anguish come upon you. "Then they will call on me, but I will not answer; They will seek me diligently, but they will not find me. Because they hated knowledge And did not choose the fear of the Lord, They would have none of my counsel And despised my every rebuke. Therefore they shall eat the fruit of their own way, And be filled to the full with their own fancies. For the turning away of the simple will slay them, And the complacency of fools will destroy them; But whoever listens to me will dwell safely, And will be secure, without fear of evil."

Jeremiah (1:1-10)

The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the carrying away of Jerusalem captive in the fifth month. Then the word of the Lord came to me, saying: "Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations." Then said I: "Ah, Lord God! Behold, I cannot speak, for I am a youth." But the Lord said to me: "Do not say, 'I am a youth,' For you shall go to all to whom I send you, And whatever I command you, you shall speak. Do not be afraid of their faces, For I am with you to deliver you," says the Lord. Then the Lord put forth His hand and touched my mouth, and the Lord said to me: "Behold, I have put My words in your mouth. See, I have this day set you over the nations and over the kingdoms, To root out and to pull down, To destroy and to throw down, To build and to plant."

SUNDAY OF THE EXPULSION

~ A CALL TO RETURN TO GOD ~

Dear Beloved Parish Family,

Grace and peace to you as we journey together through Great Lent and arrive at the Sunday of Expulsion.

On this solemn Sunday, the Church calls us to remember the account in Genesis (3:23), when Adam and Eve were expelled from the Garden of Eden. Tempted by deception and choosing disobedience, they experienced separation from God and were sent forth into a world marked by toil, struggle, and mortality.

This is not simply a story about our first parents. It is our story.

Each of us knows what it means to wander, to make choices that distance us from God, and to feel the weight of regret. Yet the Sunday of Expulsion is not meant to leave us in sorrow — it is meant to awaken us. The Church, in her wisdom, places this remembrance at the threshold of our Lenten journey so that we may recognize both the seriousness of sin and the greater power of God’s mercy.

Lent is our invitation to return.

Through prayer, fasting, and almsgiving, we retrace our steps. We soften our hearts. We relearn obedience, humility, and trust. Just as humanity once walked out of Paradise, Great Lent becomes our path back — not to a garden of the past, but toward the Kingdom prepared for us in Christ.

No matter how far we may feel from God, His mercy is always closer.

As we continue through this sacred season, may we embrace honest self-examination without fear, repentance without despair, and discipline without pride. Let this be a time not only of reflection, but of renewal. Let our homes, our parish, and our hearts become places where reconciliation and grace flourish.

May the grace of our Lord Jesus Christ guide you, the love of God the Father strengthen you, and the communion of the Holy Spirit renew you throughout this holy season.

With love and prayers,

Rev. Fr. Voskan Hovhannisyan, Pastor

SCRIPTURE READINGS

~ Isaiah (33:2-22) ~

O Lord, be gracious to us; We have waited for You. Be their arm every morning, Our salvation also in the time of trouble. At the noise of the tumult the people shall flee; When You lift Yourself up, the nations shall be scattered; And Your plunder shall be gathered Like the gathering of the caterpillar; As the running to and fro of locusts, He shall run upon them. The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness. Wisdom and knowledge will be the stability of your times, And the strength of salvation; The fear of the Lord is His treasure. Surely their valiant ones shall cry outside, The ambassadors of peace shall weep bitterly. The highways lie waste, The traveling man ceases. He has broken the covenant, He has despised the cities, He regards no man. The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits. "Now I will rise," says the Lord; "Now I will be exalted, Now I will lift Myself up. You shall conceive chaff, You shall bring forth stubble; Your breath, as fire, shall devour you. And the people shall be like the burnings of lime; Like thorns cut up they shall be burned in the fire. Hear, you who are afar off, what I have done; And you who are near, acknowledge My might." The sinners in Zion are afraid; Fearfulness has seized the hypocrites: "Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?" He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil: He will dwell on high; His place of defense will be the fortress of rocks; Bread will be given him, His water will be sure. Your eyes will see the King in His beauty; They will see the land that is very far off. Your heart will meditate on terror: "Where is the scribe? Where is he who weighs? Where is he who counts the towers?" You will not see a fierce people, A people of obscure speech, beyond perception, Of a stammering tongue that you cannot understand. Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, a quiet home, A tabernacle that will not be taken down; Not one of its stakes will ever be removed, Nor will any of its cords be broken. But there the majestic Lord will be for us A place of broad rivers and streams, In which no galley with oars will sail, Nor majestic ships pass by (For the Lord is our Judge, The Lord is our Lawgiver, The Lord is our King; He will save us).

~ The Letter of St. Paul to the Romans (12:1-13:10) ~

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good.

Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval; for it is God’s servant for your good. But if you do what is wrong, you should be afraid, for the authority does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer. Therefore one must be subject, not only because of wrath but also because of conscience. For the same reason you also pay taxes, for the authorities are God’s servants, busy with this very thing. Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. Owe no one anything, except to love one an-other; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

~ The Holy Gospel according to St. Matthew (5:17-48) ~

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 

For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

“You have heard that it was said to those of ancient times, “You shall not murder’; and “whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. 

“You have heard that it was said, “You shall not commit adultery.’ 

But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

“It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery. 

“Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be “Yes, Yes’ or “No, No’; anything more than this comes from the evil one.

“You have heard that it was said, “An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.

“You have heard that it was said, “You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

Commemoration of

St. Theodoros the Captain

St. Theodoros the Captain is a Saint recognized by all traditional churches of Christendom. The Armenian Church commemorates this Saint on the first Saturday during the period of Great Lent.

According to hagiographers, St. Theodoros was born to God-fearing and pious parents in the village of Saroo, near the town of Amasia. He was a soldier in the Roman Army, and rose through the ranks, eventually becoming a Captain.

In the beginning of the fourth century, Rome was under the rule of the Emperor Diocletian. Instead of worshipping at the temple of the pagan goddess Rea, as he had been instructed to, St. Theodoros burns the temple to the ground, thus demonstrating that pagan idols were false. For this act, Diocletian imprisons St. Theodoros, and he suffers severe tortures. In the year 306 A.D., he is martyred by being set on fire.

St. Theodoros is also known as the “Slayer of the Dragon”, as he was said to have defeated a great and mighty dragon due to his courage and faith.

SCRIPTURE READING

Book of Wisdom (8:19-9:5)

As a child I was blessed with natural gifts, and a good soul was my heritage, or rather, being good, I had entered into an undefiled body. But realizing that I could not possess Wisdom[f] unless God gave her to me—and this itself was an indication of understanding, to know the source of that gift—I turned to the Lord and implored him and with all my heart I said: “God of my ancestors and Lord of mercy, by your word you have created all things, and in your wisdom you have fashioned man to have power over all the creatures you have made, to govern the world in holiness and righteousness, and to mete out justice with an upright heart. Grant me Wisdom, who sits beside your throne, and do not exclude me from the number of your children. “For I am your servant and the son of your handmaid, a weak man with but a short time to live and with meager comprehension of justice and law.

Isaiah (62:6-9)

I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth. The Lord has sworn by His right hand And by the arm of His strength: "Surely I will no longer give your grain As food for your enemies; And the sons of the foreigner shall not drink your new wine, For which you have labored. But those who have gathered it shall eat it, And praise the Lord; Those who have brought it together shall drink it in My holy courts."

Romans (8:28-39)

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God's elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter." Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

The Gospel of St. Matthew (10:16-22)

"Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves. But beware of men, for they will deliver you up to councils and scourge you in their synagogues. You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you. Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. And you will be hated by all for My name's sake. But he who endures to the end will be saved.

SCRIPTURE READING

Book of Deuteronomy (6:4-7:10)

"Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength. "And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes You shall write them on the doorposts of your house and on your gates. "So it shall be, when the Lord your God brings you into the land of which He swore to your fathers, to Abraham, Isaac, and Jacob, to give you large and beautiful cities which you did not build, houses full of all good things, which you did not fill, hewn-out wells which you did not dig, vineyards and olive trees which you did not plant--when you have eaten and are full-- then beware, lest you forget the Lord who brought you out of the land of Egypt, from the house of bondage. You shall fear the Lord your God and serve Him, and shall take oaths in His name. You shall not go after other gods, the gods of the peoples who are all around you (for the Lord your God is a jealous God among you), lest the anger of the Lord your God be aroused against you and destroy you from the face of the earth. "You shall not tempt the Lord your God as you tempted Him in Massah. You shall diligently keep the commandments of the Lord your God, His testimonies, and His statutes which He has commanded you. And you shall do what is right and good in the sight of the Lord, that it may be well with you, and that you may go in and possess the good land of which the Lord swore to your fathers, to cast out all your enemies from before you, as the Lord has spoken. "When your son asks you in time to come, saying, 'What is the meaning of the testimonies, the statutes, and the judgments which the Lord our God has commanded you?' then you shall say to your son: 'We were slaves of Pharaoh in Egypt, and the Lord brought us out of Egypt with a mighty hand; and the Lord showed signs and wonders before our eyes, great and severe, against Egypt, Pharaoh, and all his household. Then He brought us out from there, that He might bring us in, to give us the land of which He swore to our fathers. And the Lord commanded us to observe all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is this day. Then it will be righteousness for us, if we are careful to observe all these commandments before the Lord our God, as He has commanded us.'

"When the Lord your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, and when the Lord your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them. Nor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son. For they will turn your sons away from following Me, to serve other gods; so the anger of the Lord will be aroused against you and destroy you suddenly. But thus you shall deal with them: you shall destroy their altars, and break down their sacred pillars, and cut down their wooden images, and burn their carved images with fire. "For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt. Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; and He repays those who hate Him to their face, to destroy them. He will not be slack with him who hates Him; He will repay him to his face.

Job 6:2-7:13

"Oh, that my grief were fully weighed, And my calamity laid with it on the scales! For then it would be heavier than the sand of the sea-- Therefore my words have been rash. For the arrows of the Almighty are within me; My spirit drinks in their poison; The terrors of God are arrayed against me. Does the wild donkey bray when it has grass, Or does the ox low over its fodder? Can flavorless food be eaten without salt? Or is there any taste in the white of an egg? My soul refuses to touch them; They are as loathsome food to me. "Oh, that I might have my request, That God would grant me the thing that I long for! That it would please God to crush me, That He would loose His hand and cut me off! Then I would still have comfort; Though in anguish, I would exult, He will not spare; For I have not concealed the words of the Holy One. "What strength do I have, that I should hope? And what is my end, that I should prolong my life? Is my strength the strength of stones? Or is my flesh bronze? Is my help not within me? And is success driven from me? "To him who is afflicted, kindness should be shown by his friend, Even though he forsakes the fear of the Almighty. My brothers have dealt deceitfully like a brook, Like the streams of the brooks that pass away, Which are dark because of the ice, And into which the snow vanishes. When it is warm, they cease to flow; When it is hot, they vanish from their place. The paths of their way turn aside, They go nowhere and perish. The caravans of Tema look, The travelers of Sheba hope for them. They are disappointed because they were confident; They come there and are confused. For now you are nothing, You see terror and are afraid. Did I ever say, 'Bring something to me'? Or, 'Offer a bribe for me from your wealth'? Or, 'Deliver me from the enemy's hand'? Or, 'Redeem me from the hand of oppressors'? "Teach me, and I will hold my tongue; Cause me to understand wherein I have erred. How forceful are right words! But what does your arguing prove? Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind? Yes, you overwhelm the fatherless, And you undermine your friend. Now therefore, be pleased to look at me; For I would never lie to your face. Yield now, let there be no injustice! Yes, concede, my righteousness still stands! Is there injustice on my tongue? Cannot my taste discern the unsavory?

"Is there not a time of hard service for man on earth? Are not his days also like the days of a hired man? Like a servant who earnestly desires the shade, And like a hired man who eagerly looks for his wages, So I have been allotted months of futility, And wearisome nights have been appointed to me. When I lie down, I say, 'When shall I arise, And the night be ended?' For I have had my fill of tossing till dawn. My flesh is caked with worms and dust, My skin is cracked and breaks out afresh. "My days are swifter than a weaver's shuttle, And are spent without hope. Oh, remember that my life is a breath! My eye will never again see good. The eye of him who sees me will see me no more; While your eyes are upon me, I shall no longer be. As the cloud disappears and vanishes away, So he who goes down to the grave does not come up. He shall never return to his house, Nor shall his place know him anymore. "Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. Am I a sea, or a sea serpent, That You set a guard over me? When I say, 'My bed will comfort me, My couch will ease my complaint.'

Isaiah 40:1-8

"Comfort, yes, comfort My people!" Says your God. "Speak comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord's hand Double for all her sins." The voice of one crying in the wilderness: "Prepare the way of the Lord; Make straight in the desert A highway for our God. Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken." The voice said, "Cry out!" And he said, "What shall I cry?" "All flesh is grass, And all its loveliness is like the flower of the field. The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people are grass. The grass withers, the flower fades, But the word of our God stands forever."

SCRIPTURE READING

Romans 6:3-14

Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. For sin shall not have dominion over you, for you are not under law but under grace.

SCRIPTURE READING

Exodus 1:1-2:10

Now these are the names of the children of Israel who came to Egypt; each man and his household came with Jacob: Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan, Naphtali, Gad, and Asher. All those who were descendants of Jacob were seventy persons (for Joseph was in Egypt already). And Joseph died, all his brothers, and all that generation. But the children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them. Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, "Look, the people of the children of Israel are more and mightier than we; come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land." Therefore they set taskmasters over them to afflict them with their burdens. And they built for Pharaoh supply cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and grew. And they were in dread of the children of Israel. So the Egyptians made the children of Israel serve with rigor. And they made their lives bitter with hard bondage--in mortar, in brick, and in all manner of service in the field. All their service in which they made them serve was with rigor. Then the king of Egypt spoke to the Hebrew midwives, of whom the name of one was Shiphrah and the name of the other Puah; and he said, "When you do the duties of a midwife for the Hebrew women, and see them on the birthstools, if it is a son, then you shall kill him; but if it is a daughter, then she shall live." But the midwives feared God, and did not do as the king of Egypt commanded them, but saved the male children alive. So the king of Egypt called for the midwives and said to them, "Why have you done this thing, and saved the male children alive?" And the midwives said to Pharaoh, "Because the Hebrew women are not like the Egyptian women; for they are lively and give birth before the midwives come to them." Therefore God dealt well with the midwives, and the people multiplied and grew very mighty. And so it was, because the midwives feared God, that He provided households for them. So Pharaoh commanded all his people, saying, "Every son who is born you shall cast into the river, and every daughter you shall save alive."

And a man of the house of Levi went and took as wife a daughter of Levi. So the woman conceived and bore a son. And when she saw that he was a beautiful child, she hid him three months. But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river's bank. And his sister stood afar off, to know what would be done to him. Then the daughter of Pharaoh came down to bathe at the river. And her maidens walked along the riverside; and when she saw the ark among the reeds, she sent her maid to get it. And when she had opened it, she saw the child, and behold, the baby wept. So she had compassion on him, and said, "This is one of the Hebrews' children." Then his sister said to Pharaoh's daughter, "Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?" And Pharaoh's daughter said to her, "Go." So the maiden went and called the child's mother. Then Pharaoh's daughter said to her, "Take this child away and nurse him for me, and I will give you your wages." So the woman took the child and nursed him. And the child grew, and she brought him to Pharaoh's daughter, and he became her son. So she called his name Moses, saying, "Because I drew him out of the water."

Joel 1:14-20

Consecrate a fast, Call a sacred assembly; Gather the elders And all the inhabitants of the land Into the house of the Lord your God, And cry out to the Lord. Alas for the day! For the day of the Lord is at hand; It shall come as destruction from the Almighty. Is not the food cut off before our eyes, Joy and gladness from the house of our God? The seed shrivels under the clods, Storehouses are in shambles; Barns are broken down, For the grain has withered. How the animals groan! The herds of cattle are restless, Because they have no pasture; Even the flocks of sheep suffer punishment. O Lord, to You I cry out; For fire has devoured the open pastures, And a flame has burned all the trees of the field. The beasts of the field also cry out to You, For the water brooks are dried up, And fire has devoured the open pastures.

SCRIPTURE READINGS

Ezekiel 18:20-23

The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. "But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. Do I have any pleasure at all that the wicked should die?" says the Lord God, "and not that he should turn from his ways and live?

THE PERIOD OF GREAT LENT

Dear Faithful Parishioners and Friends,

This year, the period of Great Lent begins on February 16, leading up to the Feast of the Glorious Resurrection of Our Lord Jesus Christ, which will be celebrated on Sunday, April 5.

Lent is a time of spiritual renewal, marked by fasting, prayer, repentance, and self-discipline. During this period, the faithful abstain from certain foods, primarily those of animal origin, and strive to cleanse their hearts and minds of sinful habits such as talkativeness, lying, swearing, and other transgressions.

Fasting without striving for spiritual purification is meaningless. As St. Gregory of Tatev reminds us: “Satan always fasts—he does not eat anything, yet he does not and is not tired of sinning.”

Jesus Himself teaches us about fasting in the Sermon on the Mount: “Moreover, when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, they have their reward. But you, when you fast, anoint your head, and wash your face; that you appear not unto men to fast, but unto your Father which is in secret: and your Father, which sees in secret, shall reward you openly.” (Matthew 6:16-18)

Fasting alone does not atone for sins—only God grants forgiveness. However, fasting plays an essential role in spiritual discipline, leading to sincere repentance, prayer, and confession, which are the necessary conditions for absolution.

The forty days of fasting symbolize Christ’s 40 days of fasting and temptation in the wilder ness following His baptism: “Jesus, full of the Holy Spirit, was led by the Spirit into the wilderness, where for forty days He was tempted by the devil. He ate nothing during those days.” (Luke 4:1-3)

In preparation for His ministry and the salvation of mankind, Jesus fasted, setting an example for us. Through His sacrifice, our repentance and fasting gain meaning.

Great Lent is marked by seven significant Sundays, each carrying its own spiritual theme: Barekendan (Eve of Great Lent), Sunday of Expulsion, Sunday of the Prodigal Son, Sunday of the Steward, Sunday of the Judge, Sunday of Advent, Palm Sunday.

Additionally, after the 40-day Lenten period, an extra week of fasting follows, known as Holy Week, bringing the total fasting period to 48 days.

A significant milestone during Lent is Michink, which falls on March 11 this year. This marks the halfway point of Great Lent. According to Armenian tradition, housewives bake unleavened bread with a coin hidden inside—whoever finds the coin is believed to have a blessed and prosperous year.

According to the Directorium (Տօնացոյց | Donatsooyts) of the Armenian Church, on the Eve (Saturday) of Great Barekendan (Great Carnival), during the Evening Service (Vespers), the curtain of the church altar is closed as a symbol of the exile of Adam from Paradise. From that point until Palm Sunday, there is no kissing of the Gospel and no elevation of the Gospel during the Havadamk (the Nicene Creed, or Confession of Faith).

Important Notes on Great Lent and Holy Week

Holy Communion is NOT destributed to the faithful ones during the Great Lent Sundays.

Mahs (blessed bread, which is NOT Holy Communion) is distributed on Sundays during Great Lent.

Hokehankist (requiem service) may be conducted on Lenten Sundays.

Holy Baptism is permitted during Great Lent.

The Sacrament of Matrimony is not permitted during Great Lent, Holy Week, or Easter.

SCRIPTURE READING

Isaiah 1:16-20

"Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil, Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. "Come now, and let us reason together," Says the Lord, "Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. If you are willing and obedient, You shall eat the good of the land; But if you refuse and rebel, You shall be devoured by the sword"; For the mouth of the Lord has spoken.

GREAT BAREKENDAN

Dear Faithful Parishioners and Friends,

This Sunday, February 15, we will observe the Eve of Great Lent, also known as Great Barekendan. This day marks the beginning of the Lenten journey—a period of abstinence, repentance, and spiritual renewal as defined by the Armenian Church.

Each Sunday during Great Lent is named after a significant biblical event, carrying a message that guides the faithful along their spiritual path. The days leading up to major fasting periods, including Great Lent, are known as Barekendan, with the exception of the fast preceding Holy Nativity.

The word Barekendan means “good living” or “good life,” reminding us to live joyfully and gratefully before the fasting period begins. The spirit of Barekendan is reflected in the angel’s words to the prophet Elijah: “Arise and eat, otherwise the journey will be too great for you” (1 Kings 19:7). In keeping with this message, the Armenian Church encourages the faithful to celebrate Barekendan with feasts, games, festivals, and joyful gatherings. These moments of rejoicing and gratitude strengthen us for the spiritual discipline of fasting and abstinence that follows.

The Meaning of Great Barekendan

The Eve of Great Lent commemorates the blessed state of Adam and Eve in the Garden of Eden—a time of harmony and divine grace. It also serves as a reminder of God’s command that mankind could enjoy all fruits except those from the Tree of the Knowledge of Good and Evil.

Barekendan symbolizes the virtues of the soul: the ability to transform sorrow into joy and torment into peace. With humility, penitence, fasting, and hope for divine mercy, every Christian is called to embark on this 40-day Lenten journey, culminating in the Glorious Resurrection of our Lord Jesus Christ.

Church Traditions During Great Lent

During Great Lent, church curtains remain closed, symbolizing how Adam, after sinning, was exiled from Eden and how the gates of Paradise were shut before him. This tradition serves as a solemn reminder of humanity’s need for repentance and redemption.

SCRIPTURE READINGS

The Letter of Paul to the Romans (13:11-14:25)

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honor-ably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. 

Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. Some believe in eating anything, while the weak eat only vegetables. Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. 

And they will be upheld, for the Lord is able to make them stand. Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. Those who observe the day, observe it in honor of the Lord. Also those who eat, eat in honor of the Lord, since they give thanks to God; while those who abstain, abstain in honor of the Lord and give thanks to God. We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living. Why do you pass judgment on your broth er or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” So then, each of us will be accountable to God. Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual up building. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

The Holy Gospel according to St. Matthew (6:1-21) 

“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. 

“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.

“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But when-ever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. 

“When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

Pray then in this way: “Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.”

For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses. “And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. 

But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

Celebrate Armenian Christmas

at St. Mary Armenian Church

Sunday, January 11, 2026

Morning Service – 9:30 AM

Divine Liturgy – 10:00 AM and Blessing of Water

Potluck Celebration in Toufayan Hall

As we begin a new year filled with hope and renewal, we joyfully invite all parishioners, families, and Friends of St. Mary Armenian Church to join us in celebrating one of the most cherished feasts of our faith—The Nativity and Theophany of Our Lord Jesus Christ, Armenian Christmas.

Armenian Christmas is more than a holiday; it is a moment of spiritual clarity, gratitude, and unity. On this sacred day, we remember the birth and revelation of our Savior, embracing the light He brings into our lives. It is an opportunity to gather as one family in faith—praying together, singing together, and celebrating God’s boundless love.

A Day of Worship and Blessing

We begin with Morning Service at 9:30 AM, followed by the Divine Liturgy at 10:00 AM, a beautiful and uplifting celebration of Christ’s birth and baptism. Immediately after the Liturgy, we will participate in the traditional Blessing of Water Service, symbolizing the baptism of Jesus Christ in the River Jordan and renewing our own spiritual journey.

A Joyful Potluck Celebration

Following the services, we will continue the day in fellowship with a community potluck. This is a wonderful opportunity to reconnect with old friends, meet new families, and share the warmth of our parish community.

Please sign up to contribute to the potluck by clicking here.

Come and Celebrate With Us

Whether you are a long-time parishioner or visiting for the first time, your presence is a blessing to our church family. Let us come together to welcome the Light of Christ into our hearts and homes, and begin the year with joy, faith, and community.

We look forward to celebrating Armenian Christmas with you and your loved ones.

ՔՐԻՍՏՈՍ ԾՆԱՒ ԵՒ ՅԱՅՏՆԵՑԱՒ

ՕՐՀՆԵԱԼ Է ՅԱՅՏՆՈՒԹԻՒՆՆ ՔՐԻՍՏՈՍԻ

~ ~ ~

CHRIST IS BORN AND REVEALED!

BLESSED IS THE REVELATION OF CHRIST!

St. Mary Armenian Church

Blessing of Water

The following day, the mystery of our Lord’s baptism in the River Jordan is commemorated in the ceremony of Jurorhnek, the Blessing of Water.
In ancient times, this rite was performed by a river or seashore, but it later moved inside church sanctuaries. During the ceremony, the cross is immersed in water, recalling Christ’s baptism in the Jordan. Holy Chrism (Muron)—blessed oil—is then poured into the water from a dove-shaped vessel, symbolizing the Holy Spirit descending as a dove and the voice of the Father proclaiming Jesus as His Son.

The Holy Chrism, prepared in Holy Etchmiadzin, is blessed by the Catholicos with the assistance of the bishops. Muron contains olive oil, balsam, and the essence of forty different flowers and herbs. At the conclusion of the ceremony, the faithful receive blessed water to drink, sharing in the life-giving mystery of Christ. Just as water sustains earthly life, drinking the blessed water reminds believers that participation in Christ’s saving acts is essential for eternal life.

- - -

The Blessing of the Water (Ջրօրհնէք) will take place on Sunday, January 11, 2026, following the Badarak at St. Mary Armenian Church.

Come and take part in these meaningful and beautifully sacred celebrations, rich in tradition and spiritual significance.

Spread the word, invite your friends and family, and let us rejoice together in faith, fellowship, and the light of Christ.

Nativity and Theophany of Our Lord

“Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, ‘Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.’ … And lo, the star which they had seen in the East went before them, till it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy; and going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts—gold and frankincense and myrrh.” (Matthew 2:1–11, RSV)

The Armenian Church celebrates the holy birth (Sourp Dznount) of Jesus Christ on January 6. In Armenian tradition, this feast commemorates not only the Nativity of Christ, but also His baptism by John the Baptist. The latter is remembered through the Blessing of Water ceremony, which follows the Divine Liturgy on the same day.

The Blessing of the Water (Ջրօրհնէք) will take place on Sunday, January 11, following the Badarak at St. Mary Armenian Church.

Why January 6?

Even in the time of the Holy Apostles, Christian traditions varied across different regions. In fact, Christmas was likely not observed at all during the earliest centuries of the Church. Over time, the mysteries of Christ’s birth and baptism came to be celebrated together on January 6.

By the end of the 3rd century, the Church in Rome began celebrating Christmas on December 25, coinciding with a major pagan festival. Many Eastern churches, however, continued to observe the feast on January 6. The Armenian Church has faithfully preserved this ancient tradition, while the Greek-speaking Christian world adopted the Latin practice in the late 4th century.

Armenian-American families may still exchange Christmas gifts on December 25 in keeping with American custom. In some Armenian churches in the United States, it has also become traditional to observe the feast of St. Stephen the Proto-Martyr on Christmas Eve (December 24), though this feast is movable and does not always fall on that date.

Preparing for the Feast

If possible, the faithful are encouraged to fast during the seven days preceding January 6 and explain its spiritual purpose to their children. On the evening of January 5, families should attend church to take part in the Christmas Eve Divine Liturgy, and return on the morning of January 6 to celebrate the Feast of the Nativity and Theophany of Our Lord.

ARMENIAN CHRISTMAS

CANDLELIGHT BADARAK 

Join us for a serene and enchanting Candlelight Badarak of Eve of the Naitivity and Theophany of our Lord Jesus Christ on Monday, January 5, 2026.

•  Prophetic Scriptures and Vespers at 6:00 PM

• Jurakalooyts Soorp Badarak / Candlelight Divine Liturgy at 7:00 PM

Let the soft glow of candles create a magical atmosphere as we come together to celebrate this sacred occasion. The Candlelight Armenian Christmas Badarak promises to be a beautiful and reflective experience, filling our hearts with the spirit of the season.

Don't forget to bring your own candle-holder to take a piece of Christmas light with you to your home. This tradition symbolizes the spreading of joy, hope, and the light of Christmas throughout our community.

This is a wonderful opportunity to connect with the essence of the season, surrounded by the warmth of fellow community members. Let the flickering candlelight be a beacon of peace and unity as we celebrate Armenian Christmas together.

Spread the word, invite your friends and family, and join us for this special Candlelight Badarak. Together, let's illuminate the night and usher in the joyous spirit of Armenian Christmas.

Blessing of Pomegranate

On Sunday, December 28, 2025, at the conclusion of the Holy Badarak, the traditional service of the Blessing of Pomegranate will be performed at our church.

In 2015, on the eve of the 100th anniversary of the Armenian Genocide, His Holiness Karekin II, Catholicos of All Armenians, proclaimed the New Year as the “Day of the Blessing of the Pomegranate.” Accordingly, the pomegranate has also become a symbol of remembrance of the Armenian Genocide.

Eternal Symbolism in Ancient Armenia

The pomegranate, known as Nur in Armenian, is more than just a fruit. It is a symbol deeply rooted in Armenian culture, representing fertility, abundance, and good fortune. Just as the pomegranate holds a special place in our mythology, it reflects the richness of our heritage alongside other national symbols such as celery, wine, apricots, khachkars, the duduk, and the Biblical Mount Ararat.

In ancient Armenia, the pomegranate symbolized eternity. According to legend, during a royal celebration, a pregnant woman swallowed a pomegranate seed. In a fit of anger, the king wounded her; yet miraculously, her newborn son survived, and the pomegranate seed was found resting upon his lips.

We warmly invite everyone to join us for this blessing ceremony, a celebration symbolizing the New Year, new emotions, and new life.

Join Us for Christmas Eve

at St. Mary Armenian Church

Dear Parishioners and Friends,

As the season of peace, hope, and wonder approaches, St. Mary Armenian Church joyfully invites you and your loved ones to gather with us for our Christmas Eve Service on Wednesday, December 24 at 5:00 PM.

Christmas Eve is a cherished moment in our faith—a night filled with anticipation and reverence as we celebrate the birth of our Lord and Savior, Jesus Christ. This sacred evening brings our community together in unity and love, reminding us of God’s everlasting promise and the light He brings into our lives.

Our Christmas Eve service will include scripture readings, traditional carols, and prayers of thanksgiving, all prepared to help us reflect on the true meaning of this holy night. Whether you are a lifelong member, returning visitor, or joining us for the first time, we welcome you with open hearts.

Bring your family and friends to share in the warmth of fellowship, the beauty of worship, and the joy of celebrating Christ’s birth. The doors of St. Mary Armenian Church are open to all who wish to take part in this blessed and uplifting experience.

Let us come together as a community—united in faith, gratitude, and hope—as we honor the miracle of Christmas.

We look forward to celebrating with you!

Wednesday, December 24 • 5:00 PM

St. Mary Armenian Church